Lost and Found | The Book Of Luke Week 2 | Anywhere Service

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- Today on Crossroads,

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we're going to dive into the Book of Luke

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and look at three parables that may feel separate

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but are actually the same,

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and what we'll find is that Jesus comes to look for us.

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- Hey. Welcome to Crossroads. I'm Hannah.

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- I'm Kyle. Today we're in this series

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talking about stuff Jesus made up.

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- That's exactly right.

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In the Book of Luke, Jesus gives us

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what He calls parables, and He just made them up,

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but they actually have some truth for our life.

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So what are you talking about?

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- Well, today I'm going to teach you about

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one of His most famous ones

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about lost coins, lost sheep and lost sons.

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It's going to be a blast.

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- It's going to be something

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and I'm going to tell you I'm excited.

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- Before we get started, I want to invite you

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into a spiritual discipline

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that we believe can change the world.

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- And if you want to give,

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you can actually do so in our app, it's super simple.

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You just click your profile, the gear shift,

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and then you click give.

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So, Kyle, come on, what are you teaching us?

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Get in there, it's time for the message.

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- Actually going to start with

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our Senior Pastor, Brian Tome, a quick message from him.

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- All right. Let's get into it.

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- Hey, I'm Brian. Welcome to my garage.

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We're in the midst of a series on the book of Luke.

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And one of the key things going through the Book of Luke

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are these stories that Jesus made up.

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These were things that He was trying to create

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to help people understand absolute truth about God,

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His Kingdom, and heaven.

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So He would just make things up.

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He would draw parallels from what they would see

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in their day to day life and say,

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"That's what God is like, that's what heaven's like,

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that's what the Kingdom of God is like."

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Now, why am I in my garage right now?

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Well, part of why am I in garage

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instead of with you right now is the story

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that Jesus made up is going to be told by Kyle today,

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because I've talked about these three stories

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a number of times over the last 25 years.

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I just thought, we probably need a fresh voice on this.

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You can't go into the Book of Luke

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and not deal with the thing that Jesus does

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back to back to back.

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There's no other story, there's no other teaching

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that Jesus has where He gives three different examples

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of the same thing, boom, boom, boom.

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And that's what it is today, we've got a lost coin,

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a lost sheep, and a lost son.

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As I've been restoring this 1978 Jeep CJ7

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it's going to be a long, long process.

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And here's the thing, when I tear this down,

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there's this process called tagging and bagging,

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where every single bolt needs to be tagged and bagged.

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Like right here just before I was getting ready

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for this video shoot, I'm like, "Oh, my gosh,

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what is this?"

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And this was and this thing right here,

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it was separated and it was just sitting here

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and I thought, "Oh, my gosh, I didn't tag it and bag it.

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What is that?"

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It's been probably two weeks since I took this off

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and I already had started to forget where it was.

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What I don't want to do is have my whole jeep torn down

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and then I start putting it back and I've lost parts,

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I don't know where they are.

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The amount of time and energy I would spend

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scouring the garage, trying to find it,

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and parts, by the way, many of which

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don't exist anymore for me to buy.

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I would be consumed.

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I wouldn't be going, "Oh, yeah.

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But look, I still got a distributor cap.

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Oh, yeah, but look, I still have a power steering pump."

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No, I'd be fixated over that part. That's God.

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He enjoys everybody who's with Him,

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but He has a part of Him that fixates

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over people who are lost,

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people who are disconnected from Him.

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It's like He puts it out of His mind

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and just goes on a massive seeking mission.

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That's part of what Kyle is going to talk about today.

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He's going to do it better than I could,

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and he's going to do it fresher than I could.

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So let's go to Kyle.

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- So we're in Luke looking at the teachings of Jesus

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and all of His teachings had one goal:

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to help us know who God is and what He's like.

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Today, we're going to look at

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the world famous lost parables:

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the lost sheep, the lost coin, and the lost son,

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also known as the Prodigal Son.

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There are three back to back parables that highlight

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not just the genius of Jesus, but the most unique part

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about the Christian God versus all the other ones,

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which is what He does when we take

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the wrong path in life and end up lost,

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which to me happens all the time.

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I was in California a few weeks ago,

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driving around through Silicon Valley.

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If you've never been there, you just have to know

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that their basic strategy

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for how to design roads was spaghetti.

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Like, I think they just took a picture of spaghetti

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and they went, "That, that is --

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let's just make the roads exactly like that."

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So I got Google Maps out.

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I'm driving along and I'm following

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the little blue line that you follow.

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I'm trying to follow the right spaghetti noodle,

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and every single time I'd pick the wrong one,

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I just end up like way off, had to turn around, come back.

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It was so frustrating.

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And so I did what you do when you get frustrated,

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I called my person, which in my case is my wife, Sarah.

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She goes, "Hey, babe, have you ever noticed,

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in addition to the blue line,

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there's a giant box in green?

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It looks exactly like the road signs.

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It tells you exactly where to get off."

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And I was like, "I had not --

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I had not previously noticed that.

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That seems -- that seems very --

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that seems very helpful. Thank you so much."

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That's how I learned there are

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two types of people in the world.

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There are the blue line people

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and there are green box people.

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I don't know which one you are.

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I'm just saying there's a clear right answer --

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and I'm just kidding.

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The point is, everyone ends up lost at some point.

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Not lost like on a map looking for directions on a road,

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but lost in life.

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Like we thought we were headed in a good direction.

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We took this path that we thought would be

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the onramp to happiness and satisfaction and success.

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But we took it, and we've gone down it,

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and we ended up in a place that's not that.

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There's no better feeling for getting

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to the end of that road, you just feel lost,

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nowhere to turn, you don't know what to do.

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And I wonder about you and your life right now.

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Are you lost in any place?

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Most people I talked to would say,

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yes, lost in faith or lost in career plans,

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lost in a relationship that I thought

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was headed towards this direction.

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And now it just kind of broke apart,

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especially when it comes to faith.

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What happens when you end up lost in faith?

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What happens when you get off the path

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you know that God wants you on?

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What happens when you run down the road

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you thought would lead to happiness, only it hasn't.

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The big question of the day is

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when you get lost, how do you get found?

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Do you have to make your own way back to God?

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Do you have to figure out the Google map direction

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in blue or green or whatever?

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And if you do get back to God,

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what's His response to you going to be?

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Those are the questions that we're answering today.

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So it turns out there's no Google Maps for life.

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Thankfully, Jesus knew that,

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and He gave the answers to those critical questions

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most powerfully and clearly through

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what have become known around the world

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as the lost parables.

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And Jesus tells them towards the end of His life,

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just before He started walking towards Jerusalem,

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where He'd be crucified.

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In a way, the parables act almost like

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a thesis of his entire mission.

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Now, the audience for this scene is crucial to understand.

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Jesus wasn't telling these parables to His disciples.

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There wasn't crowds of average people,

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like the Sermon on the Mount up around Galilee.

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It wasn't that at all.

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It was actually two groups together

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who couldn't be further apart.

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One group is lost

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and the other group thinks they're found.

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The first group are the tax collectors and sinners.

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Sorry, IRS agents, I understand you get lumped

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into sinners like PB gets lumped into J,

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and I just want to apologize for that.

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Now, these people are the people

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who know something critical.

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They know they're lost, which means

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they're actually the best kind of lost you can be.

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See, there's two types of being lost.

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There's being lost and knowing it,

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or much worse, you can be lost and have no idea.

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It's better to be lost and know it

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because when you know it, you can stop,

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you can look around, you can reassess.

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Where did I come from?

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Where did I maybe get off the path?

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And critically, you can listen for help.

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There's a story at the end of last year

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about a hiker who was hiking in Colorado.

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They get lost.

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You know, the nightmare happens, the sun goes down.

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They can't find their way.

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They did have their phone on, though.

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This is an advantage, right?

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The search party calls the phone

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and the hiker doesn't answer.

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Why? Because they didn't recognize the number.

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Now, that's a problem.

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But tax collectors and sinners, they don't do that.

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They actually recognize the number. They recognized Jesus.

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They've seen what He's done at this point.

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He's been around for a while.

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They've seen the life change He brings.

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They've seen the way that He's helped people.

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And they wonder, "Maybe He could do that for me.

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Maybe as a lost person, He could help me get found."

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And so they draw near to Him to hear Him.

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See, the problem is, if you don't know you're lost,

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if you don't understand

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that you've driven the wrong way,

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it's a lot harder to be found.

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That's the most dangerous place to be in all of life.

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And that's the second group,

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the Pharisees and the Scribes.

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Today, that would be the pastors and the priests.

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It would be people like me, the professionals

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who are so good at religious stuff

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that they pay you for it.

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See. if they're lost, they don't know it,

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so they don't drill near to Him to hear Him.

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Instead, they complain in his face.

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Let's pick up the story in Luke 15:1. It says:

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The Pharisees and the scribes, they complain to Jesus.

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And their complaint was that Jesus receives sinner,

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and when sinners come to Him,

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He'll actually sit down, He'll talk to them.

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This is wildly offensive to the Pharisees and Scribes.

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See, in their view, God wanted perfect people like them.

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People who had never messed up,

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people who were perfect, people who had followed

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the letter of the law without fail.

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See, their God turned

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and left lost people when he saw them.

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He didn't -- he didn't receive them.

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He didn't eat with them.

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As a response to that complaint,

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Jesus launches into the three parables,

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all in a row that now the same point,

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and they build on each other.

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Now, a quick overview of them before we jump in.

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The first is about a shepherd who loses one sheep.

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The second is about a woman who loses one coin.

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And the third is about a father who loses one son.

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Two important things to understand.

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First, the character, actions, and intentions

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in the parables transfer one to the next,

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so what happens in the first one

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can carry over to the second and to the third.

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Second, three in a row of anything

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in Jewish literature is very significant,

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and anything repeated exactly in all three

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is highly significant.

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So pay attention to what gets repeated.

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Let's start with the parable of the lost sheep.

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Jesus said this:

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Right out of the gate.

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Jesus takes their accusation,

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that when sinners come to Him, He receives them.

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And He's like, "When they come to me, I receive them.

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That's not even the half of it.

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I don't wait for them to come to me.

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I go after them."

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That's the first good news today.

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See, when we're lost, God comes looking for us.

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In fact, Jesus says that's actually

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the very reason why he came to the world

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was to seek and save the lost.

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Luke 19:10, Jesus said:

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For the Son of Man, (that's Him)

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Has come to seek and to save that which was lost.

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Jesus knew that we'd get lost.

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He knew we'd hit the midlife crisis,

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the quarter life crisis.

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He knew there was no Google Maps for life.

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There's no app you can get.

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There's nothing to tell you the path back,

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nothing, in fact, that you could ever do

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would get you back to God.

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That's why He comes looking for us.

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And this is radical. This is absolutely radical.

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This is a moment where that line you hear

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all the time that all religions are the same.

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I'm sorry, they're just not.

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See in other religions, when you get lost,

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the gods turn their back on you,

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and then it's up to you to make your way back to them.

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Do a pilgrimage, do the right things,

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work the formula to get back,

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and hope that when you do get back to your god,

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they find you acceptable.

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But the God of the Bible is radically better

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than all the other ones.

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And the way Jesus makes that clear

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is by talking about God first as a shepherd.

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I think He started with this one

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because God as a shepherd was a concept

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that all of his listeners, the scribes, the Pharisees,

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the tax collectors, the sinners,

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everybody in Jewish culture

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would have been very, very familiar with.

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One of most famous pieces of scripture was one

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that they would all have known by heart,

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not just the Pharisees,

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but even the tax collectors and the sinners.

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It was Psalm 23, which says that God is a shepherd.

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It goes like this:

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Let me just say directly to you,

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if you've been hanging back from God,

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I'm sure it would happen if you showed up to church

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or if you tried to make your way back to Him.

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If you prayed after how long it's been years,

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maybe, I don't know.

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You worried about what would happen

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if you tried to get close to God,

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let me just blow up the scenario for you.

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If you're worried about Him being angry,

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if you're worried about Him being upset with you,

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that's not all that's going to happen,

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that God's coming after you.

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He's looking for you.

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He's searching for you carefully,

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and He won't stop until He finds you.

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Why?

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Because of what Jesus makes clear in the next parable,

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you are His treasure.

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Jesus goes on, said:

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Jesus says God is searching carefully for you.

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You're His treasure.

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And do you notice how this one ended?

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It was the same as the first parable

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about how they lost the sheep.

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Both of them end with angels celebrating in heaven

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over just one person repenting.

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And what does repent mean?

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It's not about groveling.

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It's not about a million apologies.

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It's not about words at all, actually.

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See, repent just means to stop and to turn around.

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It just literally looks like this.

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You're walking and you stop.

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You realize you're headed in the wrong direction.

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That's it.

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The moment happens not because

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the lost thing did anything smart.

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Did you notice that? The sheep did nothing smart.

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The sheep did not find its way back to the right path.

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Sheep didn't notice it was lost.

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The coin didn't come out of the couch cushions on its own.

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It didn't earn a second chance.

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It's not because of anything it did.

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It's because its owner went looking for it.

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And then Jesus gets the culmination

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of the three parables, the parable of the lost son

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or the Prodigal Son.

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That idea and that phrase,

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it's still huge in pop culture.

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It actually comes from this one scene.

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Luke is the only one who records it. It's right here.

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Jesus starts by talking about a son

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who asks his father for his inheritance early

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so he could run away and do this stuff

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that he thought would make him happy.

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Let's pick it up in Luke 15:13:

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The son makes a plan.

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He figures his dad won't just take him back as a son,

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but maybe as a servant.

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And here's what I want

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you to pay really close attention to,

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because here's what happens next. It says:

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The father sees him when he's a great way off. How?

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Because the father wasn't at home.

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He wasn't sitting on the porch

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hoping his son was returning.

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Have you ever pictured this story before,

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heard it told about God

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who's the father waiting for you to come home?

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He wasn't.

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He was actively hunting for his son.

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He hadn't slept in his bed for days, for weeks.

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How do I know?

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Because in the first parable, Jesus said

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that the shepherd, who, by the way,

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was the average shepherd.

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You get the point about the 100 sheep size

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and the 100 flock.

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That's an average size of an average flock.

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So the average shepherd goes after his sheep

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and only returns home after he's found the lost one.

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You know, Jesus isn't the average shepherd.

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In John 10 he says He's the Good Shepherd.

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But what does that mean?

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It means the father wasn't waiting for the son to return.

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He wasn't just sipping his coffee in the porch

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and just hoping.

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If that's your view of God,

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that He's just waiting, probably impatiently,

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for you to shape up and come groveling back to Him,

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you're wrong.

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He is in hot pursuit of you. He is coming after you.

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He is running and trying to find you and get you home.

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And the only reason He hasn't brought you home yet

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is because you've kept running.

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He's coming after you.

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This is the good news.

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Not with anger, not with vengeance,

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not to give you what you deserve, not to lecture you.

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He wants to throw you a party

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and celebrate your return home.

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Here's how the parable ends.

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The summary of the parables?

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That God is a shepherd

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looking for the thing He treasures the most: you.

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So a story that might be unexpected to you.

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When I was going into my senior year of college,

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I left the path I had been on.

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I wanted to do something different.

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So I actually went and I lived abroad

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for a summer over in Oxford, England.

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And I didn't just leave the path in terms of the college

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and the place that I'd been living

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to go live somewhere else.

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I also left the path that I had been following

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in college, following the ways of Jesus.

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I just wanted to try something different.

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So I went over to Europe

00:19:49

and I just kind of pursued happiness,

00:19:51

the only way that I could figure out how to do

00:19:54

over there, which was anything I wanted, basically.

00:19:58

One weekend I ended up traveling to Scotland by myself,

00:20:01

had an amazing time, ended up in St Andrew's

00:20:03

by the old golf course.

00:20:04

Spectacular if you've never been there.

00:20:07

I had this plan to get back in time for class

00:20:09

the next day, which required a train

00:20:12

that left at 3 p.m.

00:20:13

So I show up to the train station at 2:45.

00:20:16

I go to buy my ticket and I see a sign

00:20:19

that says the trip back to Oxford,

00:20:22

that train is canceled, which was a problem.

00:20:25

Now, if you've never been to the train station

00:20:27

in St Andrew's, you don't know that

00:20:29

it's very, very small.

00:20:30

There's only one other person in this train station.

00:20:34

She was a young woman about my age.

00:20:36

So we start talking and she says,

00:20:37

"Hey, if you can't get back to Oxford,

00:20:39

why don't you come with me to Edinburgh?

00:20:40

Me and my friends are going to go out.

00:20:42

You can come with. It's going to be amazing."

00:20:44

I was like, "Great, I'm in."

00:20:45

I buy a train ticket, go to Edinburgh.

00:20:47

We drop my stuff off at a hostel

00:20:49

and then we hit the town.

00:20:50

And then her friends, like,

00:20:51

they must have known somebody because

00:20:53

we hit all the places

00:20:54

that you had to know somebody to get into.

00:20:56

There's this old bank that was amazing

00:20:58

that was a club, and club after club.

00:21:00

We're traveling all around the city.

00:21:01

I'm drinking everything because it's free.

00:21:05

And I end up in this bar upstairs of a building.

00:21:10

I have no idea where in Edinburgh,

00:21:12

because we'd been going left and right and up and down,

00:21:14

walking, taxis, whatever.

00:21:16

It's about three in the morning and I realize

00:21:19

I'm very drunk and I'm in a foreign city

00:21:24

and I don't actually know these people.

00:21:27

Maybe this isn't the smartest thing.

00:21:29

I should probably stopped drinking.

00:21:31

And so I tell the woman I'm with, I said,

00:21:32

"Hey, this has been super fun, but like, I need to sober up.

00:21:35

I need to get back to my hostel where we left my stuff

00:21:38

because I just -- this is bad idea."

00:21:41

And she's like, "No, don't worry about it.

00:21:43

I'm going to get you a Gatorade from the bar."

00:21:45

So she goes to the bar, she comes back,

00:21:46

she hands me a red cup

00:21:48

full of what I thought was red Gatorade.

00:21:50

But halfway through drinking this cup,

00:21:52

I realize it's not Gatorade.

00:21:55

It's a vodka Red Bull with some kind of something in it,

00:21:59

fruit juice or whatever.

00:22:00

I'm not sobering up, I'm getting more drunk.

00:22:04

And then realized something that made me feel

00:22:07

very, very dumb for not realizing it before.

00:22:10

This young woman didn't want to take me

00:22:12

back to my hostel at the end of the night.

00:22:14

She wanted to sleep with me.

00:22:16

At this point in my life again,

00:22:17

I've been trying to follow God for a while,

00:22:19

but I spend this summer in England pursuing my own path,

00:22:23

and I realized I had a decision to make

00:22:25

in this moment of would I go my own way

00:22:27

and do something that I knew is not what God wanted for me.

00:22:30

I knew the Bible said that wasn't His best for me.

00:22:32

I knew all those things.

00:22:33

Would I go in that direction,

00:22:35

the direction I was already running, or would I stop?

00:22:40

I just paused. I thought about it.

00:22:43

God, this hasn't made me happy.

00:22:46

I'm drunk in a club in a foreign city with strangers

00:22:49

and I'm not happy.

00:22:52

This is not the path I wanted to be on.

00:22:56

I'm lost.

00:22:58

In that moment I grabbed the drink

00:22:59

and I just shoved it in her hand.

00:23:01

I said, "I have to go."

00:23:02

And I ran down the steps, I'll never forget,

00:23:04

it was a second floor bar, I ran down the steps,

00:23:06

ran out to the night street in Edinburgh

00:23:08

and I just started walking.

00:23:11

I didn't know what to do. I didn't know where.

00:23:13

I didn't know if my hostel was north, south, east, west.

00:23:16

No clue, no clue where I was.

00:23:19

So I just started talking to God.

00:23:21

I say, "God, I know we haven't talked in a while.

00:23:27

I know I've been doing

00:23:28

everything You don't want me to do.

00:23:31

I know that's what's been happening.

00:23:34

And I need You because I'm lost.

00:23:38

Would You help get me home?"

00:23:40

I just sort of processing through

00:23:42

the things I'd been doing, the ways I felt lost.

00:23:45

And God just started talking to me.

00:23:47

And I get these little nudges that were like,

00:23:49

turn left and I'd turn left,

00:23:51

turn right and I'd turn right.

00:23:53

And again, I was drunk.

00:23:54

I have no idea how long this went on,

00:23:56

for 20 minutes, maybe.

00:23:58

It felt like forever. It was probably about 20 minutes.

00:24:01

I end up walking on the sidewalk and I stop

00:24:05

and I look up and there's my hostel,

00:24:08

which interestingly was an old church.

00:24:11

God had walked me home to Him.

00:24:15

See, it's that simple.

00:24:17

I just stopped running away from God,

00:24:19

and the moment I did, He was right there.

00:24:22

I didn't have to run back to Him.

00:24:24

I didn't have to start doing things the right way.

00:24:26

I didn't even have to sober up,

00:24:29

because God had been running after me the whole time.

00:24:33

You might say while I was still a long way off,

00:24:36

a long way off from what He wanted for me,

00:24:39

a long way off for the best path for life,

00:24:41

God, my Father saw me.

00:24:44

And like a shepherd, He just scooped me up

00:24:47

and held me in His arms

00:24:49

like He just found His favorite treasure.

00:24:51

And then He led me home and took care of me

00:24:56

as a father, me like a son.

00:25:00

You know, I got lost because I ran away,

00:25:05

not because God had left me.

00:25:07

Do you know that God has never left you?

00:25:11

Never, like, not even once.

00:25:12

See, you're not lost because God's left you.

00:25:15

He's not the God who turns His back on you

00:25:18

and it runs away.

00:25:19

He's been running after you this entire time.

00:25:23

There's a scene at the end of Jesus's life

00:25:25

that I've started to see differently

00:25:27

in light of these parables.

00:25:28

It's when Jesus is hanging on the Cross.

00:25:31

Now, it's critical to understand that

00:25:33

theologically speaking this is the moment

00:25:35

when all of the sin, all of my sin, all of your sin,

00:25:38

all the sin of everybody who's ever lived

00:25:40

and ever would live was transferred from us to Jesus.

00:25:44

It's when all of our lost-ness went to Him.

00:25:48

Peter, one of the disciples of Jesus,

00:25:50

who actually watched it happen in person,

00:25:52

described it this way, 1 Peter 2:24 says:

00:26:04

Now all the sins of the world

00:26:06

was on Jesus in this moment.

00:26:08

Matthew specifically says it was 3 hours long

00:26:11

that darkness covered the entire land

00:26:13

from noon until 3:00 pm.

00:26:15

Matthew 27 says:

00:26:32

Now, the traditional understanding of this moment

00:26:35

is that because Jesus bore all of our sin on the Cross,

00:26:39

all of our lost-ness, that God the Father

00:26:42

could not stand to be with Him and left,

00:26:45

turned His back, which is why Jesus cries out,

00:26:48

"Hey, where did you go? Why did you leave me?"

00:26:53

But if any of the parables we've just read

00:26:55

painted a picture of God the Father

00:26:58

who sees someone lost in sin and leaves them?

00:27:03

Did the father and the lost son parable leave his son?

00:27:07

No, he went looking for him.

00:27:09

Did the woman who had lost the thing that

00:27:11

she treasures the most just decide to leave the coin?

00:27:14

What a bad coin. Leave it there. No.

00:27:16

She went and she looked for it until she found it.

00:27:19

And the shepherd who lost the one sheep,

00:27:22

did he say, "99 is good enough.

00:27:24

That one is on it," and leave?

00:27:27

No. He went after it and he found it.

00:27:30

One of the consequences of sin

00:27:32

is that it warps our view of God.

00:27:33

And I wonder, was it that God the Father

00:27:35

had actually left Jesus in that moment,

00:27:38

or was it that sin did to Jesus

00:27:40

what it does to me, it blinds me to God's true heart

00:27:45

and His presence.

00:27:47

Have you lost sight of God too?

00:27:48

I have good news for you, if that's the case.

00:27:51

He's looking for you, and He'll never stop.

00:27:54

He's the Shepherd who's looking for the thing

00:27:57

He treasures, His child, you.

00:28:01

Psalm 23 says:

00:28:36

The Psalm says surely goodness and mercy will follow me.

00:28:43

To follow in Hebrew, the original language,

00:28:45

it's the word Radaph,

00:28:47

and it describes an animal in pursuit,

00:28:50

this picture of relentlessly running down its prey.

00:28:53

Hunting, chasing.

00:28:55

It's the most aggressive form of pursuit possible.

00:28:59

God is in pursuit of you and He'll never stop.

00:29:03

He's coming after you, even if you're running,

00:29:05

even if you reject Him, even if you're hiding,

00:29:07

even if you're still hiding, He will never stop.

00:29:11

When He finds you, you know what He's going to do?

00:29:14

He's going to give you goodness and mercy.

00:29:18

That's what He's going to do.

00:29:20

All you have to do is stop running

00:29:22

and start talking to Him.

00:29:23

You can do what I did in Scotland.

00:29:26

You can just tell Him you need Him.

00:29:29

I told you that story.

00:29:30

I know it might make you think less of me,

00:29:32

but I told you that story because

00:29:33

I can think of no better moment, in my life anyway,

00:29:35

where I experienced exactly

00:29:37

what Jesus says in the parables,

00:29:39

that it's not about me getting right with God,

00:29:41

and then Him helping me.

00:29:42

It's about me stopping and saying, "God, I'm lost."

00:29:47

And the moment you do that, God says,

00:29:49

"I'm running after you with goodness and with mercy."

00:29:54

We're going to play a song for you

00:29:56

that describes the God who runs after you

00:29:59

with mercy and with goodness.

00:30:01

And while it plays, I want you to just listen to it

00:30:04

and maybe try talking to God.

00:30:07

You can say, "God, I've been lost. Would you find me?

00:30:12

Would you chase me down with mercy and goodness?"

00:34:56

- Hey, Kyle, that message, it was powerful.

00:34:59

- Thanks, I appreciate it. I hope you enjoyed it, too.

00:35:01

I want you to know that what you give allows us

00:35:03

to make messages and videos just like this one.

00:35:06

The reality is that under 10% of people

00:35:07

who watch this will give to Crossroads.

00:35:09

- That's right.

00:35:10

And we don't actually use that number to shame anyone.

00:35:12

- Not at all.

00:35:13

- It's simply to say that if it was helpful

00:35:15

to hear that we have a God who, when we're lost,

00:35:18

will come and get us,

00:35:19

and you want more people to hear that message.

00:35:21

We'd love for you to give and to support us.

00:35:24

And you can do that at Crossroads.net/give.

00:35:27

- We hope you enjoyed this message

00:35:29

and hope that you're doing the Bible Challenge.

00:35:30

It's a thing we're doing as a community,

00:35:32

digging into Scripture. Here's more on that.

00:35:41

- There are bad ways to wake up.

00:35:49

And there are great ways to wake up.

00:35:52

Start your day connecting with God and your community.

00:35:55

Explore the app and grow deeper daily

00:35:57

with the Bible challenge, a great way to wake up.

00:36:05

- What I want to do today is I want to go to

00:36:06

a story where Jesus tells a parable

00:36:09

to a group of people, specifically to one guy

00:36:11

who was asking a question.

00:36:13

But what this guy didn't realize

00:36:15

is he was asking the wrong question.

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